On June 19,the island of Samar was politically divided and the province of Eastern Samar was born. Thus the island of Samar now has three dioceses, following its political division:
Medroso, DD, Bishop of Borongan on April 11, and ending with the formal closing of the synodal celebration on Nov. Looked at from the vantage point of content, the Synod was a collaborative exercise of learning, reflecting on, and exchanging of views on the situation in Eastern Samar, the ecclesiology of Second Vatican Council and the Second Plenary Council of the Philippines, and the program of action necessary for the diocese of Borongan in view of the communitarian ecclesiological understanding.
Ultimately then, it was a concerted act Diocese of borongan history, Bishop Medroso initiating, sought to define the kind of local Church which the diocese of Borongan will hopefully tur to be in the years ahead.
In terms of process, two points may be underscored. The design of the synodal process may have appeared complicated, and probably it was. Admittedly, it could have been simplified. But in pursuit of the ecclesiological outlook of the PCP II, the plan was conceived by the synodal architect with the end in view emphasizing lay empowerment, and it was thus deemed necessary that the synodal process would begin with the laity themselves participating and would enlist their involvement in the very process itself.
· Borongan, officially the City of Borongan, (Waray: Siyudad han Borongan; Cebuano: Dakbayan sa Borongan; Filipino: Lungsod ng Borongan), is a 5th class city and capital of the province of Eastern Samar, barnweddingvt.coming to the census, it has a population of 69, people. It is also nicknamed as the "City of the Golden Sunrise/Sunshine" and aspiring to be the "King City of the East".barnweddingvt.com · History Established as Diocese of Calbayog / Calbayogan(us) (Latin) (from Diocese of Cebu) Lost territory to establish Diocese of Palobarnweddingvt.com A history of the Diocese of Borongan Feature Story Communion of Communities: Ecclesiological Perspective Feature Story Must the Church speak on socio-political issues? Editorial. China and the Vatican October 12, 0. ON September 22, , the Vatican has announced that it has signed with the People’s Republic of China a “provisional barnweddingvt.com
Secondly, Diocese of borongan history regards participation, although many aspects of the synodal process could have been treated at the Synod proper itself, these were moved instead to the pre-synod phases to enhance the involvement of as many laymen as possible and the participation of the clergy and religious, at both the parochial and regional levels.
Such being the purpose, both the laity and the clergy could feel and realize that they were really part of the particular Church of the diocese of Borongan; at the same time, the celebration of the Synod proper became less convoluted.
The involvement of the people was impressive, what with the participation of 8, or 2. It is the purpose of this short essay to delineate its beginnings and to give a brief account of each of the six phases through which Synod underwent.
Medroso, DD, on Feb. As an initial step to concretize the mind of the Bishop, Rev Lucero, parish priest of Maydolong, invited the officials of all the existing Parish Pastoral Councils in the diocese to an assembly on July The main speaker was Rev Lope C.
Robredillo, professor at the St. This group would visit the parishes to draw out feedback. A few days, later, the Bishop had an informal talk with Rev Pedro C. Quitorio and Rev Robredillo, and having considered the idea of holding a Diocesan Synod instead of a Pastoral Assembly, they conferred with Rev.
Lucero at the rectory in Maydolong. Afable, Rev Anacleto S. Picardala religious Sr Ma. Bishop Medroso presiding, the Episcopal Vicar for PCP II, Rev Lucero, revealed the plan which, in addition to what has been said, provides for the training of 35 lay leaders as diocesan lay animators for the for the survey in different parishes, and separate and joint conventions of priests and lay men, in which resource persons would be invited as speakers.
The plan may be sketched as follows: It was hoped that the conventions would be the proximate preparation for the First Diocesan Synod to be held in to mark the 35th anniversary of the erection of Borongan as diocese.
However, after some deliberations on the Lucero model at this meeting, the core group opted for the alternative process of holding a Synod, which Rev Robredillo roughly sketched as the discussion of the Lucero plan progressed. According to the Robredillo model, the pre-synodal process involves four stages stage of organization, stage of information and survey, stage of study and discussion, and stage of synodal preparationand except for the last, each of these has corresponding activities at three levels: The most important activities are the seminar-workshops in the parishes at stage one, the making of the various working papers and the workshops on them in the parishes at the second stage, and the pre-synodal assembly of all official delegates in the three regions at the third stage, before the celebration of the synod proper.
The schematic diagram of the synodal process is rather complicated, but its simplified form, which saw print in the synodal kit, appears as follows: The process was accepted. At midmorning, Rev Robredillo offered them a primer on the Synod in order to introduce them to what the forthcoming diocesan event was all about.
Handouts were distributed for this purpose. After the presentation, the Bishop asked the assembly whether they were agreed to the holding of a Synod, and the motion was unanimously approved.
Consequently, Rev Robredillo, using a flow chart, explained to the participants the pre-synodal and the synodal processes. Because of problems of staffing, however, the implementation of the pre-synodal phase could not take off. Japzon, the vicar general, was considered, but the first choice for president of the Synod was Rev Asebias, Jr.
Because the latter refused the presidency, Rev Robredillo was suggested in absentia. Originally, the staff was to be composed of the following:Browse through the largest database of Updated Catholic Diocese and Archdiocese.
List of Asian Catholic directory of Churches, Diocese, Archdiocese, Bishops and Archbishops with ucanews barnweddingvt.com · History. Prior to the coming of the Spaniards in , Samar Island was called in different names (Samal, Ibabao/Cibabao, Tandaya, etc.).
In the early days of Spanish occupation, Samar and Leyte islands were under the jurisdiction of barnweddingvt.com://barnweddingvt.com thank you for the historical developments of the catholic church in samar.
god bless you for providing the details. as a us navy veteran who spent a year and a half from through in guiuan, samar, it is so good to hear of the church’s developments in this area. city of the Philippines and capital of the province of Eastern Samarbarnweddingvt.com · Guiuan Church topic.
The Immaculate Conception Parish Church (Spanish: Iglesia Parroquial de la Inmaculada Concepción), commonly known as Guiuan Church, is a Roman Catholic church in the municipality of Guiuan, Eastern Samar, Philippines, within the jurisdiction of the Diocese of barnweddingvt.com://barnweddingvt.com Church.
· History Established as Diocese of Calbayog / Calbayogan(us) (Latin) (from Diocese of Cebu) Lost territory to establish Diocese of Palobarnweddingvt.com